We stan Zidian ⚡

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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
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AHHHHH!!!!!

I commissioned @fishporridges for this amazing, incredible, GORGEOUS comic 😭 it’s a scene from my on-going xicheng fic “Beyond the Impossible”, and it’s simply amazing art! Thank you so much!!

Feel free to check it on Ao3! It’s post-canon and includes (failed) arranged marriage, accidental baby acquisition, and a bit of angst… With a happy ending, I promise. I’m working on it as we speak 💙💜

Pinned Post xicheng mdzs jiang cheng lan xichen mo dao zu shi fishporridges seriously i CRY
ajarofpickledtears
one-time-i-dreamt

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All skirt/dress wearers when we discover they have functional pockets 😍

hunter-rodrigez

It’s also worth mentioning that this is the guy who posted this: 

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His name is Jim Sterling and he is a rather… colorful games journalist who actually uses his platform to report on stuff like horrible working conditions, abuse and even stuff like sexual assault in the games industry.

He also raised concerns about the addictive nature of stuff like loot boxes and micro transactions long before anyone else did. 

bircjosta

They recently came out as non-binary “gender trash” (his words, not mine) and uses he/they/any pronouns according to his Twitter. Give their videos a look see if you are interested in hearing about workers rights in the creative industry.

bane-of-technology

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we love and appreciate James Stephanie Sterling in this house

dykenoi

i would like to share that they are using exclusively they/them pronouns at this time :-)

derinthescarletpescatarian

Jim used to be a relatively big name reviewer back in the Angry Trillby Reviewer Days until they suddenly ‘quit’ their job with the very prominent games journalism company they worked for and were summarily blacklisted by the entire AAA industry.

Why? Because a massive scandal broke at the major game publisher Ubisoft revealing a culture of systematic sexual abuse, including high-ranking officials within the company that would regularly drug and rape female employees, which management and HR seemed fully aware of and would protect and move around the perpetrators Catholic-church-style. Reviewers were told not to talk about it and, when it became impossible to contain, to not talk about it where it’s “irrelevant” – that is, never mention or hint at any such stuff when actually reviewing and promoting Ubisoft games, because it’s a separate thing, see, no need to distract from the game (Ubisoft’s goal here was to be able to continue to advertise their games to players who hadn’t heard about it, and wait out the scandal until those who had just assumed everything was dealt with and forgot, which worked).

Jim refused. They knew this would tank their career, they knew they were throwing away an incredibly promising future. They did it anyway.

James Stephanie Sterling in one of a very small number of game reviewers out there with an actual fucking spine and a moral code made from titanium. They’re still effectively blacklisted from the industry, because since then they’ve refused to reform and play Good PR Robot like reviewers are supposed to do (because the AAA games industry thinks ‘reviewer’ and ‘critic’ are synonyms for ‘PR person in a gig economy’), shining light on repeated abuses and scandals in the industry, both internal scandals like this (discrimination, worker abuse, fraud, the normalisation of crunch culture and not paying workers) and ways at which the AAA industry scams players (abuses of early access, loot boxes and ‘pay to win’ mechanics that used to be the realm of free-to-play games now dominating paid titles while the prices of those titles also go up, abusive subscription models and ‘always online’ services, fun little tricks that companies love to pull with “remastered” games, and lately NFTs). Jim’s usually a good six months to a full year ahead of the curve on spying out this bullshit, able to see and warn about it before it becomes trendy enough for other reviewers to touch, and the result has been being continually silenced by game companies and passively buried by algorithms due to illegitimate DCMA takedowns, incorrect copyright strikes spurious lawsuits, being frozen out of gaming news, and whatever other nasty tricks people can pull. They came out as nonbinary very shortly before hitting a million subscribers (despite the forces agaisnt them) and then suddenly lost a lot of subscribers over a short period of time. Which was surely a complete coincidence. Yep. Just a coincidence. Have they backed down on literally anything? No. Because they decided to do this properly despite the cost and they are NOT fucking around.

They also call out particularly bad bullshit of indie developers (we’re talking the con artists and bigots in indie development in particular), not just AAA, which once hilariously resulted in a tiny no-name developer attempting to sue them for TEN MILLION DOLLARS. (Well, I found it hilarious after the fact. It was incredibly frustrating and somewhat stressful for Jim at the time, if one of the more ridiculous silencing tactics.) You can see them report on that here:

dduane

Sounds like somebody worth supporting.

skull-bearer

Followed them for years, genuinely awesome.

scp-l4-clef-alto-001

They’re also a professional wrestler.

I’m not kidding.

azeher
pens-swords-stuff

There's a tumblr post floating around somewhere that says "We think that if we get better at writing, it will someday stop sounding like we wrote it" or something along those lines.

Does anyone happen to have a link handy? I want to reference it in an advice post.

the-caffeinated-hummingbird

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Was it this one? 🤗

pens-swords-stuff

Yes, thank you so much!!!!!

800-grader

[ID: a tweet by elicia donze that reads "People hate their own art because it looks like they made it. They think if they get better, it will stop looking like they made it. A better person made it. But there's no level of skill beyond which you stop being you. You hate the most valuable thing about your art. /end ID]

heartsyhawk
eldritchscholar

So the other night during D&D, I had the sudden thoughts that:

1) Binary files are 1s and 0s

2) Knitting has knit stitches and purl stitches

You could represent binary data in knitting, as a pattern of knits and purls…

You can knit Doom.

However, after crunching some more numbers:

The compressed Doom installer binary is 2.93 MB. Assuming you are using sock weight yarn, with 7 stitches per inch, results in knitted doom being…

3322 square feet

Factoring it out…302 people, each knitting a relatively reasonable 11 square feet, could knit Doom.

max-vandenburg

Hi fun fact!!

The idea of a “binary code” was originally developed in the textile industry in pretty much this exact form. Remember punch cards? Probably not! They were a precursor to the floppy disc, and were used to store information in the same sort of binary code that we still use:

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Here’s Mary Jackson (c.late 1950s) at a computer. If you look closely in the yellow box, you’ll see a stack of blank punch cards that she will use to store her calculations.

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This is what a card might look like once punched. Note that the written numbers on the card are for human reference, and not understood by the computer. 

But what does it have to do with textiles? Almost exactly what OP suggested. Now even though machine knitting is old as balls, I feel that there are few people outside of the industry or craft communities who have ever seen a knitting machine. 

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Here’s a flatbed knitting machine (as opposed to a round or tube machine), which honestly looks pretty damn similar to the ones that were first invented in the sixteenth century, and here’s a nice little diagram explaining how it works:

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But what if you don’t just want a plain stocking stitch sweater? What if you want a multi-color design, or lace, or the like? You can quite easily add in another color and integrate it into your design, but for, say, a consistent intarsia (two-color repeating pattern), human error is too likely. Plus, it takes too long for a knitter in an industrial setting. This is where the binary comes in!

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Here’s an intarsia swatch I made in my knitwear class last year. As you can see, the front of the swatch is the inverse of the back. When knitting this, I put a punch card in the reader,

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and as you can see, the holes (or 0′s) told the machine not to knit the ground color (1′s) and the machine was set up in such a way that the second color would come through when the first color was told not to knit.

tl;dr the textiles industry is more important than people give it credit for, and I would suggest using a machine if you were going to try to knit almost 3 megabytes of information.

darkersolstice

@we-are-threadmage

systlin

Someone port Doom to a blanket

rolypolywardrobe

I really love tumblr for this 🙌

isnerdy

It goes beyond this.  Every computer out there has memory.  The kind of memory you might call RAM.  The earliest kind of memory was magnetic core memory.  It looked like this:

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Wires going through magnets.  This is how all of the important early digital computers stored information temporarily.  Each magnetic core could store a single bit - a 0 or a 1.  Here’s a picture of a variation of this, called rope core memory, from one NASA’s Apollo guidance computers:

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You may think this looks incredibly handmade, and that’s because it is.  But these are also extreme close-ups.  Here’s the scale of the individual cores:

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The only people who had the skills necessary to thread all of these cores precisely enough were textile and garment workers.  Little old ladies would literally thread the wires by hand.

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And thanks to them, we were able to land on the moon.  This is also why memory in early computers was so expensive.  It had to be hand-crafted, and took a lot of time.

dollsahoy

(little old ladies sewed the space suits, too)

butts-for-days

Fun fact: one nickname for it was LOL Memory, for “little old lady memory.”

costumersupportdept

I mean let’s also touch on the Jacquard Loom, if you want to get all Textiles In Sciencey. It was officially created in 1801 or 1804 depending on who you ask (although you can see it in proto-form as early as 1725) and used a literal chain of punch cards to tell the loom which warps to raise on hooks before passing the weft through. It replaced the “weaver yelling at Draw Boy” technique, in which the weaver would call to the kid manning the heddles “raise these and these, lower these!” and hope that he got it right. 

With a Jacquard loom instead of painstakingly picking up every little thread by hand to weave in a pattern, which is what folks used to do for brocades in Ye Olde Times, this basically automated that. Essentially all you have to do to weave here is advance the punch cards and throw the shuttle. SO EASY. 


ALSO, it’s not just “little old ladies sewed the first spacesuits,” it’s “the women from the Playtex Corp were the only ones who could sew within the tolerances needed.” Yes, THAT Playtex Corp, the one who makes bras. Bra-makers sent us to the moon. 

And the cool thing with them was that they did it all WITHOUT PINS, WITHOUT SEAM RIPPING and in ONE TRY. You couldn’t use pins or re-sew seams because the spacesuits had to be airtight, so any additional holes in them were NO GOOD. They were also sewing to some STUPID tight tolerances-in our costume shop if you’re within an eighth of an inch of being on the line, you’re usually good. The Playtex ladies were working on tolerances of 1/32nd of an inch. 1/32nd. AND IN 21 LAYERS OF FABRIC. 

The women who made the spacesuits were BADASSES. (and yes, I’ve tried to get Space-X to hire me more than once. They don’t seem interested these days)

synebluetoo

This is fascinating. I knew there was a correlation between binary and weaving but this just takes it to a whole nother level. 

moiraecrochet

I’m in Venice, Italy several times a year (lucky me!) and last year I went on a private tour of the Luigi Bevilacqua factory.

Founded in 1875, they still use their original jacquard looms to hand make velvet.

Here are the looms:

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Here are the punch cards:

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Some of these looms take up to 1600 spools. That is necessary to make their many different patterns. 

Here are some patterns:

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How many punchcards per pattern?

 This many:

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Modern computing owes its very life to textiles - And to women. From antiquity weaving has been the domain of women. Sure, we remember Ada Lovelace and Hedy Lamarr, but while Joseph Marie Jacquard gets all the credit for his loom, the operators and designers were for the most part women.

the-fibre-stuff

I’ve seen this cross my dash a few times, but I’ve never watched the video before. Maybe I just didn’t pay attention when I was a kid, but I don’t remember ever seeing just how the Jacquard loom works. I just knew that the punch cards controlled which threads were raised. It’s cool to see the how, not just the what.

swords-n-spindles

Don’t hide this in the tags, @drylime :D

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iplaywithstring

I am never not amused by the overlap of textiles and technology. Also the fact that a huge number of fiber arts people I know are either in tech or math themselves or their partner is (myself included - husband is a programmer).

kalinara

This is legitimately fascinating, but the asshole in me is forced to reblog with:

No one tell Todd Howard that he could port Skyrim to a blanket.

writing-prompt-s
writing-prompt-s

Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.

sadoeuphemist

Arepo built a temple in his field, a humble thing, some stones stacked up to make a cairn, and two days later a god moved in.

“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But - I’ll do what I can. It’d be nice to think there’s a god looking after me.”

The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.

“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”

“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”

“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”

The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”

Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”

“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”

Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.

“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”

“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?” 

The god rattled around in the temple and sighed.

A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer. 

“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”

“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”

“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”

The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.

And one fateful day, from across the wine-dark seas, came War.

Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.

“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”

“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”

“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.

“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth.” Arepo’s lips parted in a smile.

“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”

“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”

And as the fields burned and the smoke blotted out the sun, as men were trodden in the press and bloody War raged on, as the heavens let loose their wrath upon the earth, Arepo the sower lay down in his humble temple, his head sheltered by the stones, and returned home to his god.

ciiriianan

Sora found the temple with the bones within it, the roof falling in upon them.

“Oh, poor god,” she said, “With no-one to bury your last priest.” Then she paused, because she was from far away. “Or is this how the dead are honored here?” The god roused from its contemplation.

“His name was Arepo,” it said, “He was a sower.”

Sora startled, a little, because she had never before heard the voice of a god. “How can I honor him?” She asked.

“Bury him,” the god said, “Beneath my altar.”

“All right,” Sora said, and went to fetch her shovel.

“Wait,” the god said when she got back and began collecting the bones from among the broken twigs and fallen leaves. She laid them out on a roll of undyed wool, the only cloth she had. “Wait,” the god said, “I cannot do anything for you. I am not a god of anything useful.”

Sora sat back on her heels and looked at the altar to listen to the god.

“When the Storm came and destroyed his wheat, I could not save it,” the god said, “When the Harvest failed and he was hungry, I could not feed him. When War came,” the god’s voice faltered. “When War came, I could not protect him. He came bleeding from the battle to die in my arms.” Sora looked down again at the bones.

“I think you are the god of something very useful,” she said.

“What?” the god asked.

Sora carefully lifted the skull onto the cloth. “You are the god of Arepo.”

stu-pot

Generations passed. The village recovered from its tragedies—homes rebuilt, gardens re-planted, wounds healed. The old man who once lived on the hill and spoke to stone and rubble had long since been forgotten, but the temple stood in his name. Most believed it to empty, as the god who resided there long ago had fallen silent. Yet, any who passed the decaying shrine felt an ache in their hearts, as though mourning for a lost friend. The cold that seeped from the temple entrance laid their spirits low, and warded off any potential visitors, save for the rare and especially oblivious children who would leave tiny clusters of pink and white flowers that they picked from the surrounding meadow.

The god sat in his peaceful home, staring out at the distant road, to pedestrians, workhorses, and carriages, raining leaves that swirled around bustling feet. How long had it been? The world had progressed without him, for he knew there was no help to be given. The world must be a cruel place, that even the useful gods have abandoned, if farms can flood, harvests can run barren, and homes can burn, he thought.

He had come to understand that humans are senseless creatures, who would pray to a god that cannot grant wishes or bless upon them good fortune. Who would maintain a temple and bring offerings with nothing in return. Who would share their company and meditate with such a fruitless deity. Who would bury a stranger without the hope for profit. What bizarre, futile kindness they had wasted on him. What wonderful, foolish, virtuous, hopeless creatures, humans were.

So he painted the sunset with yellow leaves, enticed the worms to dance in their soil, flourished the boundary between forest and field with blossoms and berries, christened the air with a biting cold before winter came, ripened the apples with crisp, red freckles to break under sinking teeth, and a dozen other nothings, in memory of the man who once praised the god’s work on his dying breath.

“Hello, God of Every Humble Beauty in the World,” called a familiar voice.

The squinting corners of the god’s eyes wept down onto curled lips. “Arepo,” he whispered, for his voice was hoarse from its hundred-year mutism.

“I am the god of devotion, of small kindnesses, of unbreakable bonds. I am the god of selfless, unconditional love, of everlasting friendships, and trust,” Arepo avowed, soothing the other with every word.

“That’s wonderful, Arepo,” he responded between tears, “I’m so happy for you—such a powerful figure will certainly need a grand temple. Will you leave to the city to gather more worshippers? You’ll be adored by all.”

“No,” Arepo smiled.

“Farther than that, to the capitol, then? Thank you for visiting here before your departure.”

“No, I will not go there, either,” Arepo shook his head and chuckled.

“Farther still? What ambitious goals, you must have. There is no doubt in my mind that you will succeed, though,” the elder god continued.

“Actually,” interrupted Arepo, “I’d like to stay here, if you’ll have me.”

The other god was struck speechless. “…. Why would you want to live here?”

“I am the god of unbreakable bonds and everlasting friendships. And you are the god of Arepo.”

corancoranthemagicalman

I reblogged this once with the first story. Now the story has grown and I’m crying. This is gorgeous, guys. This is what dreams are made of.

threefeline

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writing-prompt-s

This is amazing!

good stories